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Now, he is not the first to use that term: In , Etienne de Cuvilliers had proposed the terms hypnotic, hypnotist, and hypnotism -- but none of these terms took off until Braid adopted them. Nearly two decades after he first de-constructed mesmerism, Braid is on his deathbed with only a few days left to live, and he is packaging his final manuscript -- now called On Hypnotism -- to send to his French colleague Eugene Azam. Braid's notion of hypnotism has changed with continued research.
He has come to realize that that physical fixation on a single object is not as important as psychological fixation on a single idea; he has also realized that what he's doing has nothing to do with sleep. For those reasons, he has tried to withdraw the physical term hypnotism in favor of the more accurate psychological term monoideism , which means " fixation on a single idea.
A prolific writer, many of his published works have centered on explaining apparently supernatural phenomena with unconscious action: He has argued that hypnosis is natural, not only with magnetizers like Elliotson and John Colquhoun, but also with clergyman Hugh M'Neile, who preached that hypnotism was the work of Satan. Likewise, he has drawn on the research of Michel Chevreul and William Benjamin Carpenter into ideomotor action to debunk pendulum dowsing, table-tapping, and Spiritualism. In this very last work that Braid is preparing to send to Azam, the doctor again shifts his emphasis, this time from trance to suggestion, essentially coming to agree with the Bailly commissioners that imagination is the central factor of hypnosis.
In many ways, Braid's final views also echo those of Abbe Faria, an earlier practitioner sometimes considered the first stage hypnotist , who wrote in that "lucid sleep" has nothing to do with magnetic energy and everything to do with psychology, suggestion, and imagination. The success of his first book and relative obscurity of his later writings would serve to perpetuate his early flawed terminology and limited understanding to the next generation of hypnotists.
Eighteen years after Braid's demise, Jean-Martin Charcot , the director of the Salpetriere sanitarium and France's leading expert on neurological disorders, is observing the behavior of a patient having a hysterical fit. Hysteria is an actual diagnosis at the time; the patient is not merely emotional and dramatic. The woman seems unaware of her surroundings, and Doctor Charcot is struck by the similarity between her symptoms and the actions of a hypnotic subject.
This similarity inspires Charcot to use hypnosis to make a hysteric patient manifest her symptoms on command. In fact, he finds it easy to induce and direct a hysteric fit with hypnosis. Over time, this leads him to view hypnosis itself as a form of illness to which only hysterical people are susceptible -- not the best publicity for the hypnosis profession.
James Braid - Wikiquote
Those who have read Part I of this series will recall that Gassner and Mesmer both performed similar acts "symptom prescription" though each reached his own explanation as to why. With repeated experiments, Charcot would find that his hysterical patients respond to his hypnotic suggestions in exactly the same way over and over again. In fact, his patients prove so consistent that he often puts on very showy demonstrations at the Salpetriere. What he does not seem to be aware of is that his students may have coached his patients on how to respond, thus producing consistent, predictable, and ultimately flawed results.
When Charcot is only a few years into his experiments with " Grande Hypnotisme ", it happens that Doctor Hippolyte Bernheim , a professor of medicine in Nancy, has traveled to a tiny village to meet a country doctor, Ambroise-August Liebeault , who has a curious method of healing his patients. He calls it hypnotism , and he has learned it from a translation of Braid's earlier works.
Bernheim is not initially impressed with Liebeault, and the professor intends to debunk hypnosis. Liebeault's ragged appearance does nothing to reassure Bernheim: In worn-out slippers, a threadbare robe, an unkempt tie, and tousled hair, he looks more like a cobbler than a physician. Nonetheless, Liebeault's brilliance and passion win over Bernheim and his professorial colleagues, who decide not only to practice hypnosis but to explore its limits in every way that they can.
It has been said, with only slight hyperbole, that everything a modern hypnotist does can be traced back to the Nancy school of thought. Before long a pamphlet war erupts between the neurologists of Paris and the scholars of Nancy. Valentine Greatrakes healed via the laying of hands combined with the passing of magnets over the body. Father Maximilian Hell , a Jesuit priest used magnets to heal people.
At the time blood-letting was the primary method of healing. Mesmer would bleed a patient and then pass a magnet over the cut, causing the bleeding to stop. It was this that led Mesmer to believe that the magnetic energy came from within the patient, of which in turn he eventually labelled the term Animal Magnetism , because it also appeared that he had this magnetic attraction.
In due time, the king of France put together a board of inquiry consisting of Lavoisier a chemist , Benjamin Franklin, and Dr. Soon after this incident Mesmer was dubbed a fraud. Elliottson began using mesmerism in his practice and was expelled from the medical community. Braid came to the realization that it was the power of hypnotic suggestion which entranced the subject, and came up with the name neuro- hypnosis. The two eventually formed the Nancy School of Hypnosis.
Neurypnology or the Rationale of Nervous Sleep (Book on Medical Hypnosis)
The first healing through hypnosis in south Africa happened in in the Waterberg area of Limpopo when Eugene Marais healed Hessie van Deventer, who could not walk, by hypnosis. Courtesy H L van Niekerk. Cell Some hypnotists conceive of suggestions as being a form of communication directed primarily to the subject's conscious mind, whereas others view suggestion as a means of communicating with the " unconscious " or " subconscious " mind.
These concepts were introduced into hypnotism at the end of 19th century by Sigmund Freud and Pierre Janet.
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The original Victorian pioneers of hypnotism, including Braid and Bernheim, did not employ these concepts but considered hypnotic suggestions to be addressed to the subject's conscious mind. Indeed, Braid actually defines hypnotism as focused conscious attention upon a dominant idea or suggestion. Different views regarding the nature of the mind have led to different conceptions of suggestion. Hypnotists who believed that responses are mediated primarily by an "unconscious mind", like Milton Erickson , made more use of indirect suggestions, such as metaphors or stories, whose intended meaning may be concealed from the subject's conscious mind.
The concept of subliminal suggestion also depends upon this view of the mind. By contrast, hypnotists who believed that responses to suggestion are primarily mediated by the conscious mind, such as Theodore Barber and Nicholas Spanos tended to make more use of direct verbal suggestions and instructions. The first neuropsychological theory of hypnotic suggestion was introduced early on by James Braid who adopted his friend and colleague William Carpenter's theory of the ideo-motor reflex response to account for the phenomenon of hypnotism.
Carpenter had observed from close examination of everyday experience that under certain circumstances the mere idea of a muscular movement could be sufficient to produce a reflexive, or automatic, contraction or movement of the muscles involved, albeit in a very small degree. Braid extended Carpenter's theory to encompass the observation that a wide variety of bodily responses, other than muscular movement, can be thus affected, e.
Braid therefore adopted the term "ideo-dynamic", meaning "by the power of an idea" to explain a broad range of "psycho-physiological" mind-body phenomena. Braid coined the term "mono-ideodynamic" to refer to the theory that hypnotism operates by concentrating attention on a single idea in order to amplify the ideo-dynamic reflex response.
Variations of the basic ideo-motor or ideo-dynamic theory of suggestion have continued to hold considerable influence over subsequent theories of hypnosis, including those of Clark L. Hull , Hans Eysenck , and Ernest Rossi. It should be noted that in Victorian psychology, the word "idea" encompasses any mental representation, e. It has been alleged post-hypnotic suggestion can be used to change people's behaviour after emerging from hypnosis. One author wrote that "a person can act, some time later, on a suggestion seeded during the hypnotic session".
A hypnotherapist told one of his patients, who was also a friend: 'When I touch you on the finger you will immediately be hypnotised.
Braid made a rough distinction between different stages of hypnosis which he termed the first and second conscious stage of hypnotism; he later replaced this with a distinction between "sub-hypnotic", "full hypnotic", and "hypnotic coma" stages. Jean-Martin Charcot made a similar distinction between stages named somnambulism, lethargy, and catalepsy. In the first few decades of the 20th century, these early clinical "depth" scales were superseded by more sophisticated "hypnotic susceptibility" scales based on experimental research.
The most influential were the Davis-Husband and Friedlander-Sarbin scales developed in the s. Andre Weitzenhoffer and Ernest R.
Hilgard developed the Stanford Scale of Hypnotic Susceptibility in , consisting of 12 suggestion test items following a standardised hypnotic eye-fixation induction script, and this has become one of the most widely-referenced research tools in the field of hypnosis. Whereas the older "depth scales" tried to infer the level of "hypnotic trance" based upon supposed observable signs, such as spontaneous amnesia, most subsequent scales measure the degree of observed or self-evaluated responsiveness to specific suggestion tests, such as direct suggestions of arm rigidity catalepsy.
The Stanford, Harvard, HIP, and most other susceptibility scales convert numbers into an assessment of a person's susceptibility as 'high', 'medium', or 'low'. Research by Deirdre Barrett has found that there are two distinct types of highly susceptible subjects which she terms fantasizers and dissociaters. Fantasizers score high on absorption scales, find it easy to block out real-world stimuli without hypnosis, spend much time daydreaming, report imaginary companions as a child and grew up with parents who encouraged imaginary play.
Dissociaters often have a history of childhood abuse or other trauma, learned to escape into numbness, and to forget unpleasant events. Both score equally high on formal scales of hypnotic susceptibility. According to his writings, Braid began to hear reports concerning various Oriental meditative practices soon after the release of his first publication on hypnotism, Neurypnology He first discussed some of these oriental practices in a series of articles entitled Magic, Mesmerism, Hypnotism, etc. He drew analogies between his own practice of hypnotism and various forms of Hindu yoga meditation and other ancient spiritual practices, especially those involving voluntary burial and apparent human hibernation.
Last May , a gentleman residing in Edinburgh, personally unknown to me, who had long resided in India, favored me with a letter expressing his approbation of the views which I had published on the nature and causes of hypnotic and mesmeric phenomena. As he later wrote:.